TY - BOOK AU - Dawood,Ahmed AU - Abbasi,Muhammad Zubair TI - Democracy under god: constitutions, Islam and human rights in the Muslim world T2 - Comparative constitutional law and policy SN - 9781316610572 U1 - 342.850091767 PY - 2023/// CY - Cambridge PB - Cambridge University Press KW - Constitutional law KW - Islamic countries KW - Human rights KW - Constitutional law (Islamic law) KW - Law KW - Islamic influences N1 - Islamic constitutionalism : origins and present -- What is an Islamic constitution? -- Constitutional Islamization and Islamic supremacy clauses -- Case studies : Iran, Afghanistan, Egypt, Iraq -- Islamic supremacy clauses and rights : Islamic review in practice N2 - "State recognition of Islam in Muslim countries invites fierce debate from scholars and politicians alike, some of whom assume an inherent conflict between Islam and liberal democracy. Analyzing case studies and empirical data from several Muslim-majority countries, Ahmed and Abbasi find, counterintuitively, that in many Muslim countries, constitutional recognition of Islam often occurs during moments of democratization. Indeed, the insertion of Islam in a constitution is frequently accompanied by an expansion, not a reduction, in constitutional human rights, with case law from higher courts in Egypt and Pakistan demonstrating that potential tensions between the constitutional pursuit of human rights, liberal democracy and Islam are capable of judicial resolution. The authors also argue that colonial history was pivotal in determining whether a country adopted the constitutional path of Islam or secularism partly explaining why Islam in constitutional politics survived and became more prevalent in Muslim countries that were colonized by the British, and not those colonized by the French or Soviets. The authors conclude that it is important for policymakers to recognize that, considering the enduring political popularity of Islam in many Muslim countries, it may be inevitable that the pursuit of democratization in the Muslim world follows its own unique and distinct, non-secular trajectory that accommodates Islam."-- ER -