000			02025cam a2200289 i 4500
001			u75631
005			20171208180924.0
007			ta
008			150827s2015 nyu b 001 0 eng
020			_a9781137442581
040			_aDLC _beng _erda _cDLC _dYDX _dBTCTA _dYDXCP _dBDX _dOCLCF _dCDX _dYUS _dIUL _dNLE _dOCLCO _dUK-LoPHL
082	0	0	_a941.5
100	1		_aDingley, James _c(Political sociologist) _eauthor.
245	1	0	_aDurkheim and national identity in Ireland : _bapplying the sociology of knowledge and religion / _cJames Dingley.
264		1	_aNew York : _bPalgrave Macmillan, _c2015.
300			_a211 pages.
336			_atext _2rdacontent
337			_aunmediated _2rdamedia
338			_avolume _2rdacarrier
520			_aDurkheim and national identity in Ireland uses the classical sociology of Durkheim, in association with established theories of nation formation, to explore the development of opposed national identities in Ireland and Northern Ireland. James Dingley looks at Catholicism, the core of Irish nationalist identity, and draws upon its established sociological association of pre-industrial, rural peasant society and culture. By contrast, Dingley reviews Protestantism as the core of Ulster identity, with the equal association of industrial, scientific society, as the key elements in explaining why Ulster Unionists evolved an opposed and incompatible culture and identity to Irish nationalism. These underlying religious philosophies of Catholicism and Protestantism illustrate how religion acted as a symbolic representation of socio-economic separate development, and examine a Durkheimian analysis as an alternative approach to conflict resolution in Northern Ireland.
600	1	0	_aDurkheim, Émile, _d1858-1917 _xPolitical and social views. _9112573
650		0	_aKnowledge, Sociology of. _935846
650		0	_aReligion and sociology. _956388
650		0	_aNational characteristics. _950271
650		0	_aDurkheimian school of sociology. _955892
942			_n0
999			_c68663 _d68663